Added The Quest for the Historical Paul (Part D) (2025) by John MacDonald to the Historicity page under Christianity in the Modern Documents section of the Secular Web Library.
In this final of four articles, John MacDonald focuses in on Paul / John and the Q source, and continues our look at the later nature of Paul, suggesting Paul’s Philippian Christ Hymn and John 1’s incarnation are well explained as homilies about Jesus in the Q source where the loving symbolic leader, and the corporate Son of Man Cynic philosophy community/school (Corporate Son of Man as “holy ones of the Most High” in Daniel 7:18, 22, 27) of aphorisms in Q1, become the judging Son of Man prophet of Q2. Jesus is the new and greater Joshua as exemplarily wise. The name “Jesus” is closely related to the name “Joshua.” Both names derive from the Hebrew name Yehoshua (יהושע), which means “Yahweh is salvation” or “God saves.”
New in the Kiosk: The Christian Faith Makes No Sense at All (2025) by John W. Loftus
In “Hail Mary: Was Virgin Mary Truly the Mother of God’s Son?” John W. Loftus extensively argued that no virgin ever gave birth to God’s son a little over 2,000 years ago, challenging what Christians believe about God, Mary, the Gospels, and their entire faith. Here Loftus more broadly canvasses a variety of ideas throughout the Christian Bible that make no sense at all. These include God’s unembodiment, timelessness, foreknowledge, and human characteristics like longing and tribalism, as well as the idea of divine inspiration, the Trinity, the existence of Satan, the Incarnation, the Atonement, the Resurrection, the Ascension, Heaven and Hell, punishment for sin, the task of evangelism, and the need for apologetics. These epitomize what Jeremy Bentham famously called nonsense upon stilts.
Recommended reading: The Obsolete Paradigm of a Historical Jesus (2025) by Richard Carrier
Richard Carrier’s The Obsolete Paradigm of a Historical Jesus surveys what has happened in the more than a decade since peer-reviewed studies began questioning the historical existence of Jesus. It shows how biblical studies has continued moving toward that conclusion even while attempting to avoid it. By exploring newly published takes on Docetism, the aims and sources of the Gospels, the interpretation of the Epistles, and the logic of historical reasoning, the old paradigm of biblical studies is here argued to be obsolete. Too much work is being built on the assumption that Jesus existed, and that something about him can be recovered, and this is leading scholars to false conclusions about Christianity and its origins. Historians need to rethink their entire paradigm and begin studying the Bible anew on the assumption that there was no such Jesus to recover. It is here shown how that approach will produce important new knowledge of early Christian history and the interpretation of the New Testament.



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